Dr. Andy Fitz-Gibbon




 

We are finite, fallible, fragile, fragments of the universe. But because we have an inbuilt need to find meaning, we inhabit the universe in terms of a conception of its character — a big picture — either consciously adopted or unconsciously presupposed. In so doing we are always, whether we realize it or not, living by faith, that is, moving in an immensely important area in which there is no certain knowledge and in which we cannot avoid the risk of being seriously mistaken.

John Hick

 

Dr. Andrew Fitz-Gibbon
Room 140-B
Old Main
SUNY Cortland
Cortland, NY, 13045

Office: (607) 753 2016

Andrew.Fitz-Gibbon@cortland.edu

 

 

Spirituality

Convergence

Predictions that spirituality and religion would be a spent force by the turn of the millenium have proved wrong. There is a greater interest in the things of the spirit than most remember. This is both good and bad. Negatively, it has produced fundamentalistic religions with simplistic certainties that can be quite dangerous. Positively, the new spiritual awareness has ushered in a convergence of spiritual and religious ideas. In inter-religious dialgue it has produced a fruitful learning and borrowing from each other. In Christianity it has meant the breaking of old antagonisms and a coming together of sacramental, charismatic, contemplative and word-based traditions.

The New Monasticism

One of the newer spiritual movements, mostly at a grass-roots level, has been the new monasticism (sometimes called neo- or secular-monasticism). It is a revisiting of monastic themes from its beginnings in the desert, its taking root and growing in Celtic Northern and Western Britain and Ireland, and its renewal under the likes of Francis and Dominic.

Secular monasticim seeks a fresh understanding of the principles that motivated the ancients. What would a new monasticism look like today?

Most in the new monasticism do not live in enclosed communities or commit themselves to a wandering life of preaching and poverty. The new monastics come from a variety of walks of life and most are not committed to celibacy. They seek to engage in the practices of prayer, meditation, study and service in the midst of busy family and work lives — the breaking down of sacred and secular.

The Lindisfarne Community

The Lindisfarne Community, of which I am abbot, is one expression of this new monasticiscm. You can read about it here:

The Lindisfarne Community

The Way of Living

 

Do philosophy and spirituality mix? Can the two be brought together? Aren't all philosophers atheists and theologians non-thinkers? Yes, yes and apparently not.

Historically the two disciplines go hand in hand. Philosophers have often dealt with the complexities and mysteries of the metaphysical. Good theology is well thought through.

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